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Although these goods and articles are not mentioned in the epic, they have been identified as cloth, blankets, swords, betel nut and lime containers, salt, and coconut oil.

The Moros depend much on other peoples for their supply of beeswax for caulking their vessels.

In the Ilianon tradition these men are brothers being the sons of Pemulaw/Pamulaw.

Agyu is, as described by Melendrez-Cruz (Castro et al.199), “chanted in a drawling manner” without the accompaniment of music or dance.The likuen (melody) is usually determined by the incidents being narrated.When Banlak hears this, he wants to return to his wife. When the betel nut and pinipi or young rice have been distributed, the people feel a new life coming to them.Agyu thinks of returning to Ayuman; the people follow him. Agyu says they have come too late, for Mungan has already ascended to heaven. He decides to continue their journey until they reach Tigyandang, more popularly known as Nalandangan.

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